Amici,
- So this part of God's creation – the physical universe resulting from the Big Bang (as is now generally thought in physics) – is doubly blessed, both in its beginnings when God declared it good and made his Covenant with it (first couple of verses in Genesis Chapter 2) and now in God's Incarnation into it (New Testament). It belongs to God who created it, and to mankind whom God made within it and tasked with protecting it. We're here to govern it, "keep" it/maintain and cultivate it. Aside from loving and serving God, it's our foundational job in mortal life, and indeed, we love and serve God in our assigned acts of cultivating and "keeping it clean". And it is widely known that working outdoors, keeping a garden, long walks in the countryside, etc., all promote mental health for everyone. However, none of this means we ought to worship it.
Francis rails against the West’s “tyrannical anthropomorphism.” His accusation borrows from Boff’s many restatements of historian Lynn White’s influential charge published in Science in 1967. Lynn attributed “ecologic crisis” to the Christian/biblical tradition. He indicted Christianity as “the most anthropocentric religion the world has seen” because it teaches that only man is made in the image and likeness of God. (Boff scoffed at the teaching as “an androcentric archaism.”)
Francis anticipated this month’s campaign by anthropomorphizing nature. Creation has a “voice.” A suffering earth “cries”; it issues “an anguished plea” that “laments our mistreatment.” The “grandiose cosmic choir” sings reminders that “we are not disconnected from the rest of creatures, but joined in a splendid universal communion.”[However] Only conscious beings can commune with each other. Promises — such as God’s to Noah and Abraham — can only be made to persons. Francis’ call for “a covenant between human beings and the environment” attributes sentience to the environment.
