From a sermon by Saint Anselm, bishop (1033/4–1109)
Blessed Lady, sky and stars, earth an rivers, day and night –
everything that is subject to the power or use of man – rejoice that through you
they are in some sense restored to their lost beauty and are endowed with
inexpressible new grace. All creatures were dead, as it were, useless for human
beings or for the praise of God, who made them. The world, contrary to its true
destiny, was corrupted and tainted by the acts of human beings who served
idols. Now all creation has been restored to life and rejoices that it is
controlled and given splendor by those who believe in God.
The universe rejoices with new and indefinable loveliness. Not only
does it feel the unseen presence of God Himself, its Creator, it sees him
openly working and making it holy. These great blessings spring from the
blessed fruit of Mary’s womb.
Through the fullness of the grace that was given you, dead things
rejoice in their freedom and those in heaven are glad to be made new. Through
the Son who was the glorious fruit of your virgin womb, just souls who died
before his life-giving death rejoice as they are freed from captivity, and the
angels are glad at the restoration of their shattered domain.
Lady, full and overflowing with grace, all creation received new
life from your abundance. Virgin, blessed above all creatures, through your
blessing all creation is blessed, not only creation from its Creator, but the
Creator Himself has been blessed by creation.
To Mary God gave his only-begotten Son, whom he loved as himself.
Through Mary God made himself a Son, not different but the same, by nature Son
of God and Son of Mary. The whole universe was created by God, and God was born
of Mary. God created all things and Mary gave birth to God. The God who made
all things gave himself form through Mary, and thus he made his own creation.
He who could create all things from nothing would not remake his ruined
creation without Mary.
God, then, is the Father of the created world and Mary the mother of
the re-created world. God is the Father by whom all things were given life, and
Mary the mother through whom all things were given new life. For God begot the
Son, through whom all things were made, and Mary gave birth to him as the
Savior of the world. Without God’s Son, nothing could exist; without Mary’s
son, nothing could be redeemed.
Truly the Lord is with you, to whom the Lord granted that
all nature should owe as much to you as to himself.
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