Luther, Zwingli, and Calvin as Dewey, Cheatum, and Howe (or Cheatum, Fleecem, and Scramm) Part I

I've been blogging some apologetics lately, and once again it is driven home to me how Luther, Zwingli and Calvin were the infamous law partners "Dewey, Cheatum, and Howe" (Do we cheat 'em, and how!) 

Once again, I've had to discuss why Catholics believe, are supposed to believe, in the Real Presence. The following is some bits of that. 

The idea, the dogma, of Our Lord being truly present in the consecrated bread and wine goes back to the beginning, as in St. Paul's words in 1 Corinthians 11: 23-32. Notice how St. Paul says, "What I have received from the Lord is what I have passed on to you...", an oath of sorts, a "I solemnly swear I'm telling the truth". He says almost the same thing in chapter 15 at verse 3, "For what I received I passed along to you as of first importance," after which he witnesses to Our Lord's Passion, Resurrection, and the the Apostles meeting with the Resurrected Christ. It is a formal testimony to the reality of Christ rising from the dead. 

He even mentions five hundred of the brethren who saw Christ at one time. A Greek speaker with something of a classical education (as well as a Pharisaic one), I think St. Paul is mentioning these 500 (no where else referenced in the NT) because he would have known that in Athens, the greatest intellectual seat of the original Greek-speaking world (surpassed in the larger Mediterranean world by Alexandria, of course), a man on trial for his life faced a jury of 500. I think he's saying he has evidence that would pass an Athenian jury in that city's heyday. So therefore back in chapter 11, when he says he is passing on what he "received from the Lord" is an upping of the witness, a supreme capping of the oath. I think there can be no question that St. Paul means Christ is truly present, and that is what St. John in his chapter 6 is on about, for he would be writing after the Synoptic Gospels and he, John, did not include a Last Supper/Institution scene – instead, we went into a extended narrative about the reality of eating Christ's Body and Drinking His Blood. The Early Church Fathers after St. John clearly taught the Real Presence, but they used Platonic philosophy to explain to the pagans how such a thing could be. "Sign" and "signify" language – but they meant by that that the image contains a real essence of the higher reality (a basic tenant of Platonism).

They did not mean it in the more modern sense of only "symbolizes" the reality. (I've had Catholics, middle-aged, salt-of-the-earth types, tell me the Eucharist is "only symbolic"!)

By Aquinas' day, the up-and-coming theologians (like St. Thomas) used Aristotle, and thus developed the Transubstantiation definition. A wonderful lecture on this, and one very respectful to Protestants, is given here by Msgr. Frank Lane. I highly recommend it.