The basic problem with changing the Church's ancient teaching on Capital Punishment is: change one such doctrine and all the Church's doctrines suddenly go up for grabs. That is, if a present-day pope could change dogma, which he can't. He's suppose to guard, as Adam was suppose to "keep and work" the Garden of Eden, the Deposit of Faith. But as I suggested in another post, Bergoglio is a little TOO much like the original Adam.
Lifesitenews has the relevant info here. And below is an excerpt:
The
Pope’s remarks have alarmed a number of Catholic professors and academics who
claim that his understanding of doctrine and its development appears to depart
from what the Church teaches on this matter.
During his October 11 speech to the Pontifical
Council for the Promotion of the New Evangelization, the Pope spoke about a
“new understanding of Christian truth” that can now assert that the death
penalty is “per se contrary to the Gospel.”
He then went on
to present his understanding of how doctrine develops.
A “harmonious
development of doctrine demands that we cease to defend arguments that now
appear clearly contrary to the new understanding of Christian truth,” he
said.
“Tradition is a
living reality and only a partial vision regards the ‘deposit of faith’ as
something static," he said. “The word of God cannot be moth-balled like
some old blanket in an attempt to keep insects at bay!”
“Doctrine cannot
be preserved without allowing it to develop, nor can it be tied to an
interpretation that is rigid and immutable without demeaning the working of the
Holy Spirit,” he added.
Based on his
understanding of doctrine and how it develops, the Pope suggested that capital
punishment could now be understood as “per se contrary to the Gospel” and
“inadmissible.” He added that he would like to see the Catechism of the
Catholic Church changed according to this “new” understanding.
Also, my favorite (living) philosopher, Edward Feser, discusses it here.
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